40 Hadith About Al-Aqsa
The 2nd House of Allah on Earth
Abu Dharr (ra) reported that he asked the Prophet (saw), “O Messenger of Allah, which Masjid was built first on earth”? The Prophet (saw) replied, “The Sacred Masjid of Makkah”. Abu Dharr (ra) again asked, “Which was next”? The Prophet (saw) said, “Masjid Al-Aqsa”. Abu Dharr (ra) further asked, “How long was the period between the building of the two Masjids”? The Prophet (saw) said, “Forty years”. Apart from these, offer your prayer anywhere when it is time to pray, although excellence is in praying in these Masjids.
Al-Bukhari
The Importance of Visiting Masjid Al-Aqsa
Abu Hurayrah (ra) relates that the Prophet (saw) said, “You should not undertake a special journey to visit any place other than the following three Masjids with the expectations of getting greater reward: the Sacred Masjid of Makkah (Ka’bah), this Masjid of mine (the Prophet’s Masjid in Madinah), and Masjid Al-Aqsa (of Jerusalem)”. In another narration the words are, “For three Masjids a special journey may be undertaken: The Sacred Masjid (Ka’bah), my Masjid and Masjid of Jerusalem (Al-Aqsa).
Muslim, Bukhari, Abu Dawud
Reward for Praying in Masjid Al-Aqsa
Abu Darda (ra) relates that the Prophet (saw) said, “A prayed in Makkah (Ka’bah) is worth 1000,000 times (reward), a prayer in my Masjid (Madinah) is worth 1,000 times and a prayer in Al-Aqsa Sanctuary is worth 500 times more reward than anywhere else.
Tabarani, Bayhaqi, Suyuti
Anas Ibn Malik (ra) relates that the Prophet (saw) said, ” The prayer of a person in his house is a single prayer; his prayer in the Masjid of his people has the reward of 27 prayers; his prayer in the Masjid in which the Friday prayer is observed has the reward of 500; his prayer in Masjid Al-Aqsa (i.e. Al-Aqsa Sanctuary) has a reward of 5,000 prayers; his prayer in my Masjid (the Prophet’s Masjid in Madinah) has a reward of 50,000 prayers, and the prayer in the Sacred Masjid (Ka’bah) has the reward of 100,000 prayers.
Tirmidhi, Ibn Majah
The Rights of Masjid Al-Aqsa
Abdullah Ibn Umar (ra) relates, I asked the Prophet (saw), “Apostle of Allah, tell us the legal injunction about (visiting) Bayt Al-Maqdis (Jerusalem).” The Apostle of Allah (saw) said, ” Go and pray there. If you cannot visit it and pray there, then send some oil to be used in the lamps.
Al-Bukhari
Maymunah Bint Sa’d (ra) relates that she asked the Prophet (saw), “O Messenger of Allah, inform us about Bayt Al-Maqdis (Jerusalem)”. He said, “Visit it for prayer “. She further asked, “If one of us cannot visit it, what should we do”? He said, “If you cannot go for prayer then send some oil to be used for its lamps, will be as if he has prayed in it.
Ahmad, Ibn Majah, Abu Dawud, Tabarani
Wearing Ihram from Masjid Al-Aqsa
Umm Salamah (ra) relates that the Prophet (saw) said, “If anyone puts on Ihram for Hajj or Umrah from Masjid Al-Aqsa and then proceeds to the Sacred Masjid (Ka’bah), their past and future sins will be forgiven, or they will be entered into Paradise.
Abu-Dawud
The Blessings of Al-Quds
Zaid Ibn Thabit (ra) reports that the Prophet (saw) said, “How blessed is Al-Sham”! The Companions (ra) asked, “Why is that”? The Messenger (saw) replied, “I see the Angels of Allah spreading their wings over Al-Sham”. Ibn Abbas (ra) added, “And the Prophets lived therein. There is not a single inch in Al-Quds (Jerusalem) where a Prophet has not prayed or an Angel not stood.
Tirmidhi, Ahmad
The Prophet Mohammed (saw) said, “Allah has blessed what lies between Al-‘Arish (in Egypt) and the Euphrates and has made Palestine particularly Holy.
Kanz Al-Umal
The 1st Qiblah
Abdullah Ibn Umar (ra) narrates, “We prayed along with the Prophet (saw) facing Al-Quds (Jerusalem) for 16 or 17 months. Then Allah ordered him saw) to turn his face towards the Ka’bah (in Makkah).
Al-Bukhari
Al-Bara (ra) added, “Before we changed our direction towards the Ka’bah in prayer, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers). Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims facing Bayt Al-Maqdis were valid) {2:143}
Al-Bukhari
Al-Isra and Al-Mi’raj
Abu Hurayrah (ra) narrates that the Prophet (saw) said, “On the night journey Allah’s Apostle (saw) was taken on a night journey (Al-Isra and Al-Miraj), two cups, one containing wine and the other containing milk were presented to him (saw) at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, “Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray.
Al-Bukhari
Regarding the statement of Allah in the Holy Quran, “And We granted the vision (ascension to the Heavens) which we made you see (as an actual eye witness) was only made as a trial for the people”. (17:60) Ibn Abbas (ra) said, “The sights which Allah’s Apostle was shown on the Night journey where he was taken to Bayt Al-Maqdis (i.e. Jerusalem) were actual sights, (not dreams). And the Cursed tree (mentioned) in the Quran is the tree of Zaqqum.
Al-Bukhari
Jabir Ibn Abdullah (ra) relates that the Prophet (saw) said, “When the people of Quraysh did not believe me (i.e. the story of his Miraculous Night Journey), I stood up in Al-Hijr and Allah displayed Bayt Al-Maqdis (Jerusalem in front of me, and I began describing it to them while I was looking at it.
Al-Bukhari
Abdullah Ibn Hawwala (ra) reports that the Prophet (saw) said, “I saw on the night of Al-Isra and Al-Miraj (the Night Journey) a white column resembling a pearl which the Angels were carrying . I asked them, “What are you carrying”? They said, “The Column of the Book, we have been ordered to place it in Al-Sham. Later in my sleep, I saw the Column of the Book being taken away from under my headrest. I began to fear lest Allah the Almighty had abandoned the people of the earth. My eyes followed the Column of the Book. It was a brilliant light in front of me. Then I saw it was placed in Al-Sham.
Al-Tabarani
Anas (ra) relates that the Prophet (saw) said, “I was brought the Buraq, a tall white beast, bigger than a donkey, smaller than a mule. It could place his hooves at the farthest boundary of his gaze. I mounted it until I arrived at Bayt Al-Maqdis. I tied it at the ring where the Prophets tied it before (i.e. Buraq Wall or the Western Wall). I entered Masjid Al-Aqsa Sanctuary and prayed 2 rak’ah there…
Muslim
Major Events and Al-Aqsa
Mujamma Ibn Al-Harith (ra) narrates that the Prophet (saw) said, “Ibn Maryam (Jesus) will kill Al-Dajjal (the Anti-Christ) at the door of Ludd (a town in Palestine)``.
Ahmad, Tirmidhi
The Messenger of Allah (saw) said regarding Al-Dajjal: “He will stay in the land forty days; he will enter every place on earth except the Ka’bah, the Prophet’s Masjid, Al-Aqsa Sanctuary and Mount Sinai”.
Ahmad
Nahik Ibn Suraym Al-Sakuni (ra) relates that the Prophet (saw) said, “You will fight the pagans until the remnant of you fights on the river of Jordan, you to the east of it (present day Jordan) and they to the west of it (occupied Palestine)”.
Ibn Hajar Al-Asqalani
Maymunah Bint Sa’d (ra) reports that she asked the Prophet (saw), “O Messenger of Allah, give us a pronouncement about Al-Quds (Jerusalem)”. The Prophet (saw) replied, “It is the land where they will be raised (Al-Hashr) and gathered (Al-Mahshar)”.
Ahmad, Tabarani
Muadh Ibn Jabal (ra) relates that the Prophet (saw) said, “The Flourishing state of Al-Quds (Jerusalem) (under the non-Muslims) will be taken when Yathrib is in ruins, the ruined state of Yathrib will be when the Great War comes, the outbreak of the Great War will be at the conquest of Constantinople and the conquest of Constantinople when Al-Dajjal (Anti-Christ) comes forth”. He (the Prophet) struck his thigh with his hand and said, “This is as true as you are here or as you are sitting (meaning Muadh Ibn Jabal).
Abu-Dawud
Awf Ibn Malik (ra) reports that the Prophet (saw) said, “The rest of the world will be destroyed forty years before Al-Sham is”.
Ibn-Asakir
The Messenger of Allah (saw) said regarding the inhabitants of the blessed land, “They and their wives, children and slaves (male and female) are in ribat (guardians, literally a fort) in the cause of Allah”.
Tabarani
Al-Nawwas Ibn Saman Alkalbi (ra) narrates that the Prophet (saw) said, “If Al-Dajjal comes forth while I am amongst you then I shall dispute with him on your behalf, but if he comes after I am not with you, a man must dispute on his own behalf, and Allah will take to protecting every Muslim. Those of you who live up to his time should recite over him the opening verses of Surah Kahf, for they are your protection from his trial”. We asked, “How long will he remain on earth”? He (saw) replied, “Forty days, one like a year (1 day will be equivalent to 1 year), one like a month, one like a week and the rest of his days like yours”? We asked, “Will one day’s prayer suffice us in the day which will be like a year”? He replied, “No, you must estimate of its extent. Then Isa (Jesus), son of Maryam (Virgin Mary) will descend at the white minaret to the east of Damascus. He will then catch Al-Dajjal up at the gates of Ludd and kill him”.
Abu-Dawud
The Place of Mujahideen
Umamah Al-Bahili (ra) reports that the Prophet (saw) said, “A group of my Ummah will remain on truth, they will vanquish their enemy and those who disagree with them will not be able to harm them until Allah commands”. “Where are these people”? The Companions (ra) asked. The Prophet (saw) said, “In and around Al-Quds (Jerusalem).
Ahmad
Muawiyah Ibn Sufyan (ra) relates that the Prophet (saw) said, “There is a group among my followers who will continue to be openly on the truth. No one who opposes them can harm them until the coming of the Hour”. The Companions (ra) asked, “Where will they be”? The Messenger of Allah said, “They will be in and around Bayt Al-Maqdis (i.e. Jerusalem)”.
Ahmad
Abu Hurayrah (ra) relates that the Prophet (saw) said, “A group of my Ummah will not cease to fight at the gates of Damascus and at the gates of Al-Quds (Jerusalem) and its surroundings. The betrayal or desertion of whoever deserts them will not harm them in the least. They will remain victorious, standing for the truth, until the Final Hour rises”.
Tabarani
The Greatest Place of Residence
Abdullah Ibn Umar (ra) reports that the Prophet (saw) said, There will be migration upon migration. The best of the inhabitants of earth will reside where Prophet Ibrahim (Abraham) migrated (Jerusalem)”.
Abu-Dawud
The Resting Place of Hazrat Musa (AS)
Abu Hurayrah (ra) reports that the Prophet (saw) said, “The Angel of death was sent to Musa. When he came to Musa, Musa punched him on the eye. The Angel returned to Allah and said, “You sent me to a servant who does not want to die”. Allah ordered the Angel, ‘Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life’. Musa asked, “O Lord! What will happen after that”? Allah replied, ‘Then death’. Musa decided, let it be now’. Musa then requested Allah to let him die close to the Sacred Land (near Masjid Al-Aqsa) so much so that he would be at a distance of a stone’s throw form it”. Abu Hurayrah (ra) added, the Prophet (saw) then said, “If I were there, I would show you his grave below the red sand hill on the side of the road”.
Al-Bukhari
Liberation of Al-Aqsa
Awf Ibn Malik relates, “I went to the Prophet (saw) during the battle of Tabuk while he was sitting in a leather tent. He said, ‘Awf, Count six signs, between now and the approach of the Hour (Qiyamah/Doomsday): my death, the conquest of Al-Quds (Jerusalem); a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep; the increase of wealth to such an extent that even if one is given 100 hundred Dinars (Arabian currency), he will not be satisfied; then an affliction which no Arab house will escape; and then a truce between you and Banu Asfar (i.e. Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers”.
Al-Bukhari
Shadad Ibn Aws (ra) reports that the Prophet (saw) said, “l-Sham will be conquered and Al-Quds (Jerusalem) will be conquered and you or your sons will be Imams there, if Allah will”.
Tabarani
The Chosen Land
Once the Prophet (saw) advised Abdullah Ibn Hawwala (ra) to join the army in al-Sham, over any other. However, the Prophet (saw), noticing Ibn Hawwala’s indifference said, “Do you know what Allah says about Al-Sham? Allah said, ‘Al-Sham you are the quintessence of My lands (safwati min biladi) and I shall inhabit you with the chosen ones among My servants'”.
Tabarani
Abdullah Ibn Amr (ra) reports that the Prophet (saw) repeated the following statement three times: “When the dissension takes place belief shall be in Al-Sham”. One version of hadith states, “safety will be in Al-Sham”.
Tabarani
Abdullah Ibn Hawwala reports that the Prophet (saw) said, “At some point you will be (split into) standing armies: one army in Al-Sham, on in Yemen and one in Iraq”. Abdullah Ibn Hawala asked he Prophet (saw), “Choose for me, Messenger of Allah in case I live to see that day”. The Prophet (Saw) replied, “You must go to Al-Sham, for it is the chosen land of Allah in all His earth. He protects, by sending them there, the chosen ones among His servants. If you do not wish to go there, then go to Yemen. Allah has given me guarantee concerning Al-Sham and its people.
Abu-Dawud, Ahmad
The Site of Future Caliphate
Abdullah Ibn Hawwala Al-Azdi (ra) reported, the Prophet (saw) put his hand on my head and said, “Ibn Hawwala if you see that the Caliphate has taken abode in the Holy Land then the earthquakes and tribulations and great events are at hand. The last Hour on that day will be closer to people than my hand is to your head”.
Ahmad, Abu-Dawud
Yunus Ibn Maysarah (r) relates that the Prophet (saw) said, “This matter (the Caliphate) will be after me in Madinah, then Al-Sham, then Al-Jazira, then Iraq, then in Madinah, then in AL-quds (Jerusalem). If it is in Al-Quds, its home country is there, and if any people expel it, it will not return there forever”.
Ibn-Asakir
Al-Numan Ibn Bashir (ra) relates that the Prophet (saw) said, “Prophethood will last with you for as long as Allah wants it. Then Allah will end it if He wishes to end it. Then there will be the Rightly Guided Caliphs according to the method of Prophethood and things will be as Allah wishes them. Then Allah will end it if He wishes it. Then there will be a voracious kingdom and things will be as Allah wishes them. Then Allah will end it if He wishes. Then there will be Khilafah (Caliphate) according to the method of Prophethood. Thereafter the Prophet (saw) fell silent”.
Ahmad
Abd Al-Rahman Ibn Abi Umayrah (ra) relates that the Prophet (saw) said, “There will be an oath of allegiance according to guidance in Al-Quds (Jerusalem)”.
AL-Bukhari, Muslim
The Place of Revelation
Abu Umama (ra) reports that the Prophet (saw) said, “Prophethood descended upon me in three places: Makkah, Madinah and Al-Sham. Once it is brought out from any of them, it shall never return to it”. (Abu Dawud) In another narration it states, “The Quran was revealed in three places – Makkah, Madinah and Al-Sham”. (Tabarani) Ibn Kathir, the great scholar of Islam, said, “Al-Sham here means Bayt Al-Maqdis (Jerusalem).
Abu-Dawud, Tabarani
Mentioned by Name in The Holy Quran
Aishah (ra) reports that the Prophet (saw) used to recite Surah Al-Isra every night in his prayer: Glorified (and Exalted) be He (Allah) Who took His slave (Muhammad SAW) for a journey by night from Al-Masjid-al-Haram (at Makkah) to Al-Masjid-al-Aqsa (farthest mosque – in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad SAW) of Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer. (17:1)
The Holy Quran